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When Kindness Is Criminalised: A Disturbing Message From Uttarakhand

When Kindness Is Criminalised

The incident in Kotdwar, Uttarakhand, where two men were booked by police for defending a 70-year-old Muslim shopkeeper from harassment, marks a deeply troubling moment for India’s social conscience. What should have been remembered as an act of basic human decency has instead been turned into a case of intimidation, fear and misplaced punishment.

On January 26, an elderly shopkeeper named Vakeel Ahmed was targeted for the name of his store, “Baba School Dress.” A group confronted him, not over any crime, but over identity. Watching this unfold, two local residents Deepak Kumar and Vijay Rawat did what any morally upright citizen should do: they intervened. They questioned the harassment and stood between an old man and a hostile crowd.

For this, they are now facing a police case.

This is not just a legal issue. It is a moral failure.

Days later, a mob gathered outside Deepak Kumar’s house, raised slogans, blocked a highway, and turned his home into a site of intimidation. His wife, mother and five-year-old daughter were inside. He said he feared for his life. That fear is not exaggerated it is a natural human response when a crowd gathers outside your door with anger in its voice.

The message this sends is chilling:
Help the vulnerable, and you may be punished.
Stay silent, and you will be safe.

What kind of society rewards harassment and penalises compassion?

This was not a clash of ideologies. It was a simple moment of humanity an elderly man being bullied, and two citizens stepping in to stop it. There was no provocation, no violence from the defenders. Their “Crime” was refusing to accept that an old man should be humiliated over his name and religion.

If such acts of solidarity are criminalised, then the real danger is not to public order it is to the moral order of the nation.

India’s Constitution promises equality before law and protection of dignity. It does not say dignity applies only to certain faiths or communities. It does not say courage should be punished. It does not say that mobs deserve more protection than citizens who speak up.

The role of law enforcement should be to shield the weak, not to scare those who defend them. When the system appears to side with noise over justice, it erodes trust and deepens fear especially among minorities and those who still believe in communal harmony.

History teaches us that injustice does not always begin with violence. It often begins when ordinary people are made afraid to do the right thing.

Deepak Kumar’s words “I fear for my life” should shake us. Not because he committed a crime, but because he did not. He stood up for an old man who could not defend himself. That should earn respect, not an FIR.

This case is no longer just about a shopkeeper or two men. It is about what kind of country we want to be:
One where mobs decide morality,
or one where humanity does.

If compassion becomes risky and silence becomes safe, then the real loss is not law and order it is our soul.

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